Tuesday, February 20, 2007

Gospel Should Have Observable Effect

Excerpt from C.J. Mahaney at Session From the Resolved Conference (live blogging by Challies Dot Com)

"And this brings us to the final day of the Resolved Conference. For his text he took 1 Corinthians 4:6-13 with the title "Deflating the Puffed Up Church."

After reading the text he said that it is possible that the Corinthians did not understand Paul's intent in these verses. This was a proud church and their pride was pronounced and not at all subtle. They were proud of their spirituality and their gifting but they also had a pride in their leaders, dividing into camps around Paul and Peter and Apollos. There was some level of pride in the identification with a particular leader in exclusion to the other legitimate leaders. Paul describes people in this church as being puffed up. In these verses he confronts their arrogance directly and passionately. His words were designed to have a soul deflating effect on their puffed up hearts. As we look at this, we may be surprised to see how much we look like these Corinthians. As we read what Paul wrote to them we'll realize that God is speaking to us.

The Corinthians were largely converted but the gospel was no longer central in their lives. They were attracted to human wisdom and desired the approval and applause of the culture. Their lives contradicted the gospel so in this passage Paul informs them that the gospel should and must have a discernible and observable effect on their lives. Paul reveals two effects of grace:

First, grace produces humility (verses 6,7). Human wisdom was taking these people beyond what was written and Paul expects them to stay within the limits prescribed in Scripture. He wanted this so none of them would be puffed up in favor of one against the other.

....

Running out of time, C.J. went into warp speed for the second point of this message. Grace, he said, prepares us for suffering (verses 8-13). The Corinthians were not prepared for this paradox. They considered themselves as already having arrived spiritually (see the two repetitions of "already"). Paul was going to introduce them to a new category: the "not yet." The nature of the Christian life takes into account "the already" but also the "not yet." Already there is regeneration, forgiveness and so on, but there is also the category of the "not yet" for the reality of sin and suffering and death remains. The Corinthians only had one category: "the already." They felt they already had what they needed and all they would have. Paul, though, redefines spirituality for them. He informs them of the harsh reality of suffering. Paul intentionally draws their attention to his suffering as a more reliable measure of true spirituality. He insists that hardship and suffering cannot be avoided and thus contrasts their suffering with his hardships for their spirituality did not include these things. The Corinthians would have despised his description of himself and his view of the Christian life. All the things he identifies with are things they despise but things they should aspire to, for if we identify with the gospel we will appear weak and stupid to the world and will suffer before the world. We will all suffer as part of God's plan and purpose for our lives. People who are genuinely humble are not surprised when they suffer but are surprised that they do not suffer more. They have an understanding of the genuine purpose of suffering. Paul could have shared "I have been caught up into the third heaven." He could have talked experience and spirituality. Instead he restrains himself and redefines spirituality. Grace prepares us for suffering so we are not caught off guard by hardship."

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