Contrary to what some have concluded, a transformational approach to culture does not assume an unrealistic optimism about what’s possible in our fallen world. Because the world will remain sinful until Christ returns, we know we can never achieve any utopia here and now. “Heaven on earth” will become a universal reality only when Christ comes back.
In this regard, it’s been helpful for me to understand the distinction Abraham Kuyper made between “persuasion” and “coercion.” For Kuyper, persuasion is the Christian’s role and responsibility toward culture here and now—seeking to influence every sphere of society (such as the family, government, education) for Christ and bringing the standards of God’s Word to bear on every dimension of human culture. Coercion, on the other hand, is the role and responsibility of Christ, not Christians. Jesus alone possesses the right and power to “coerce,” or force, culture in a Godward direction, and this is a right he will fully exercise only when he returns to make “all things new” (Revelation 21:5). It’s helpful to remember that as far as our role is concerned, Christianity has historically spread best through fascination, not force. Understanding the difference between persuasion and coercion—between our role and Christ’s role—helps us serve God with realistic expectations.
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Through the night my soul longs for you. Deep from within me my spirit reach out to you. Isaiah 26 (The Message)
Friday, October 15, 2010
Fascination v. Force
Excerpt from Tullian Tchividjian post: No Utopia Now
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