Secularism seems to be on the march in America. This week, a new study from the Program on Public Values at Trinity College found that the number of Americans claiming no religion now stands at 15%, up from 8% in 1990 and 2% in 1962.
The secular tide appears to be running strongest among young Americans. Religious attendance among those 21 to 45 years old is at its lowest level in decades, according to Princeton sociologist Robert Wuthnow. Only 25% of young adults now attend services regularly, compared with about one-third in the early 1970s.
The most powerful force driving religious participation down is the nation's recent retreat from marriage, Mr. Wuthnow notes. Nothing brings women and especially men into the pews like marriage and parenthood, as they seek out the religious, moral and social support provided by a congregation upon starting a family of their own. But because growing numbers of young adults are now postponing or avoiding marriage and childbearing, they are also much less likely to end up in church on any given Sunday. Mr. Wuthnow estimates that America's houses of worship would have about six million more regularly attending young adults if today's young men and women started families at the rate they did three decades ago.
...
Nevertheless, the president's audacious plans for the expansion of the government -- from the stimulus to health-care reform to a larger role in education -- are likely to spell trouble for the vitality of American religion. His $3.6 trillion budget for fiscal 2010 would bring federal, state and local spending to about 40% of the gross domestic product -- within hailing distance of Europe, where state spending runs about 46% of GDP. The European experience suggests that the growth of the welfare state goes hand in hand with declines in personal religiosity.
A recent study of 33 countries by Anthony Gill and Erik Lundsgaarde found an inverse relationship between religious observance and welfare spending. ...
"For many centuries, average citizens and local communities have often relied upon the support of religious organizations to meet their various social needs, including assistance for the poor, counseling in times of crisis and education for the young," explains Mr. Gill, a political scientist at the University of Washington. "But as the welfare state has expanded, many people have found that they can get these same services from the government without having to give a time commitment to the local church."
Other research indicates that religious giving also falls when the welfare state increases its spending. ...
A successful Obama revolution providing cradle-to-career education and cradle-to-grave health care would reduce the odds that Americans would turn to their local religious congregations and fellow believers for economic, social, emotional and spiritual aid. Fewer Americans would also be likely to feel obliged to help their fellow citizens through local churches and charities.
This is not to say that the health of the American religious sector depends only on some level of economic or social dislocation to attract people to congregations. Many Americans are religious for reasons that have nothing to do with the mutual aid found in churches and charities, such as the desire to be in a personal relationship with God or to keep faith with important family traditions. But the reasons for going to church are not so easily separated. And many of those who initially turn to religious organizations for mutual aid end up developing a faith that is as supernatural as it is material. But first they need to enter the door.
Through the night my soul longs for you. Deep from within me my spirit reach out to you. Isaiah 26 (The Message)
Monday, March 16, 2009
Religious Attendance
Excerpts from interesting article ("God Will Provide -- Unless the Government Gets There First" by W. Bradford Wilcox [Sociology professor at University of Virginia) in Friday's WSJ:
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