I commend to you our sister Phoebe, a servant of the church at Cenchreae, 2 that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well. 3 Greet Prisca and Aquila, my fellow workers in Christ Jesus, 4 who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. 5 Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert to Christ in Asia. 6 Greet Mary, who has worked hard for you. 7 Greet Andronicus and Junia, my kinsmen and my fellow prisoners. They are well known to the apostles, and they were in Christ before me....
Notice how Christ-saturated these relationships are. Verse 2: “Welcome her in the Lord.” Verse 3: “My fellow workers in Christ Jesus.” Verse 5: The “first convert to Christ.” Verse 7: “They were in Christ before me.” Verse 8: “My beloved in the Lord.” Verse 9: “My fellow worker in Christ.” Verse 10: “Apelles, who is approved in Christ.” Verse 11: “Greet those in the Lord.” Verse 12: “Greet those workers in the Lord.” Verse 13: “Persis, who has worked hard in the Lord.” Verse 14: “Rufus, chosen in the Lord.”
This is not a simple list of greetings. This is the way a person who is drenched in Christ talks about his friends. When you write your family or friends, or when you talk on the phone, or send an email, is Christ there like this? If you say, as I have heard some say, “I don’t wear my faith on my sleeve,” be careful. The issue isn’t what’s on your sleeve. The issue is what’s in your mouth, because Jesus said, “Out of the abundance of the heart the mouth speaks” (Matthew 12:34). If Christ isn’t there in your talk and in your emails, it’s not a sleeve issue—it’s not merely a personality issue, it’s not merely an ethnic issue, it’s not merely a family-of-origin issue—it’s a heart issue. Let’s be a church drenched with Jesus like Paul in Romans 16.
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