Thursday, September 11, 2008

In Esssentials Unity

Excerpts from A City Upon "The Hill" | Leadership Journal | An Interview with Mark Batterson

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The Church seems to be playing a larger role in politics today. Did politics play a role when you started NCC?

We live in a culture where Christianity has been affiliated with one party or the other at different times. The pendulum swings, but recently it would be fair to say that in most quarters of our country it's swung more to the Republican side of the spectrum. But after moving to Washington, I started meeting God-fearing, Christ-loving people who are on both sides of the aisle. They were all very different politically, and I had to find a way to fit with all of them.

Part of my driving desire as a pastor is to remove every obstacle except the cross that would keep people from coming to faith in Christ. That means we don't want to affiliate with a party. We don't want to affiliate with a candidate. But we also don't want to avoid important spiritual issues simply because some people consider them political.

Homosexuality is a good example. It's a huge political issue, but it's also a spiritual issue. So I'm certainly not afraid to talk about it. I'd rather be biblically correct than politically correct. But there is a way to do it without igniting a political debate. That's why I try to focus on the positive message rather than the negative. That means celebrating sex as a gift from God intended for a husband and wife in the context of marriage.

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So people are really finding their unity in Christ rather than politics.

Right. And that's a biblical thing. Galatians 3:28: "There's neither slave nor free, Jew nor Greek, male nor female." What about Republican and Democrat? There's something about the church that unites people in a way nothing else can. The church is a place where we ought to celebrate diversity as a reflection of the kaleidoscopic personality of God. Too often it's not, but when it is it's a beautiful thing because it unites people that would otherwise be divided. And so I think there is something refreshing for people when they realize they can leave their political affiliation at the door.

That is what motivated us to be apolitical when we started NCC. I saw too many churches using the pulpit as a political platform to talk about public policy issues. I felt like our people eat and breathe politics five days a week. They didn't need more in church. They needed to focus on the spiritual dimension that will inform their political positions. So we try to focus on their relationship with Christ and trust that out of that they'll be formed and revitalized to do their political work during the week.

When someone new arrives at National Community Church, how do you encourage them to leave their politics at the door?

Loud silence. In a city that's always talking about politics, it's noticeable when we don't talk about it. We want church to be a safe place to hear a dangerous message, and it's not a political message. It's the message of the cross. We're very intentional about avoiding political stuff or anything that will distract from our core message. So, we're screening our bulletin, we're analyzing what we say up front. We keep it pretty simple. And I think that's what's really protected us from being distracted by the politics around us.

You want to focus on the gospel and avoid politics, but is that possible when the gospel has political implications?

I agree, the gospel does have political implications, but what was Jesus' intent? Was his intent for his followers to pass government laws and policies to create programs like welfare, education, and healthcare? Or was his intent for the church to take ownership of these issues and care for people? The early church didn't focus on getting Rome to pass laws to alleviate problems. They saw the church as the solution to the world's brokenness. Sometimes I feel like our focus on politics is a copout. We need to focus on how the church can be the solution to the problems around us and not just look to the government to solve everything. Government has an important role, but I think it's gotten out of proportion for many Christians.

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How are the young people at NCC motivated to live out their faith beyond the political realm?

The twenty-somethings are incredibly energized by social justice issues. I think the social implications of the gospel have been so deemphasized and neglected that the church is now, in a healthy way, swinging back. Of course some people will swing back into a social gospel that is all social and no gospel. But we should be motivated to care for the poor and reach out to them the way Christ has commanded us.

Last year we hosted a "Week of Justice" where we invited different people each night to discuss different topics—everything from AIDS, to poverty, the environment, and human trafficking. These are the ideas that energize our younger congregation.

Are you finding Democrats and Republicans in the church united around these causes?

No, there's not absolute unity. They don't see eye to eye on every issue. But we really emphasize Rupertus Meldenius' statement: in essentials unity; in nonessentials liberty; in all things charity. That needs to frame the way we think and the way we treat each other. We're all going to have nonessentials that we disagree on, so we need to agree to disagree. There are too many churches focusing entirely on peripheral issues. They become one issue churches. I don't want that to happen to NCC. I want us to always make it about the person of Jesus.


Understanding

Neil Anderson Daily in Christ

THE SPIRIT OF TRUTH

John 16:13
When He, the Spirit of truth, comes, He will guide you into all the truth

It's not hard to know the truth if You are the truth, and speaking with authority would come quite naturally if you're God! Discernment is also easier if you know, as Jesus does, what's in the hearts of men (John 2:24, 25). Though we don't possess those attributes, we do have the Holy Spirit. If we are going to continue the work of Jesus, we must yield to the Holy Spirit and allow Him to control and guide us. Then we can know the truth, speak with authority, and discern good and evil.

We have as our guide the Spirit of truth. When Jesus promised to send the Holy Spirit, He said, "When He, the Spirit of truth, comes, He will guide you into all the truth . . . He will disclose to you what is to come. He shall glorify Me; for He shall take of Mine, and shall disclose it to you" (John 16:13, 14). This promise has primary reference to the apostles, but its application extends to all Spirit-filled believers (1 John 2:20-27). The Holy Spirit is first and foremost the Spirit of truth, and He will lead us into all truth.

When Jesus prayed, He requested, "I do not ask Thee to take them out of the world, but to keep them from the evil one. Sanctify them in the truth; Thy word is truth" (John 17:15, 17). Truth is what keeps us from the evil one. John wrote, "The whole world lies in the power of the evil one" (1 John 5:19), because Satan "deceives the whole world" (Revelation 12:9). The only way to overcome the father of lies is by revelation, not research or reasoning. Many in higher education lean on their own understanding and believe only in what can be validated by research. Truth is God's will made known through His Word. The Holy Spirit's role is to enable us to understand the Word of God from God's perspective. Jesus says, "You shall know the truth, and the truth shall make you free" (John 8:32).

Prayer:

Father, forgive me for leaning on my own understanding. Fill me with Your Spirit and lead me into all truth today.

Wednesday, September 10, 2008

Glory of God

40Jesus looked her in the eye. "Didn't I tell you that if you believed, you would see the glory of God?"

41-42Then, to the others, "Go ahead, take away the stone."

They removed the stone. Jesus raised his eyes to heaven and prayed, "Father, I'm grateful that you have listened to me. I know you always do listen, but on account of this crowd standing here I've spoken so that they might believe that you sent me."

43-44Then he shouted, "Lazarus, come out!" And he came out, a cadaver, wrapped from head to toe, and with a kerchief over his face.

Jesus told them, "Unwrap him and let him loose."

John 11 (The Message)


Relational Atmosphere

Excerpts from The Mind of Christ: Looking Out for the Interests of Others by John Piper

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So I return today to this issue of the relational culture of our church—a kind of relational atmosphere where God may be pleased to give us wisdom for our personal priorities and our families and our citizenship in ways that are God-glorifying, Christ-exalting, gospel-fashioned, people-helping.

I invite you to turn with me to Paul’s letter to the Philippians, chapter 2. ...

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Looking Out for Others’ Interests

Look at verse 4: “Let each of you look not only to his own interests, but also to the interests of others.” The word interests is a filler. In the original, it’s open-ended. All that is specified is “your own (something)” or “the other’s (something).” So it could be, “Let each of you look not only to your own financial affairs, or your own property, or your own family, or your own health, or your own reputation, or your own education, or your own success, or your own happiness—don’t just think about that, don’t just have desires about that, don’t just strategize about that, don’t just work toward that; but look to the financial affairs and property and family and health, and reputation, and education, and success, and happiness of others.”

In other words, verse 4 is a way of saying the words of Jesus, “Love your neighbor as you love yourself” (Matthew 22:39). That is, make the good of others the focus of your interest and strategy and work. Find your joy in making others joyful. If you are watching television and your child says, Would you play with me? don’t just think about how tired you are. By an act of gospel-fashioned, Christ-exalting will, put the child’s interests before the pleasures of your relaxation.

Counting Others as More Significant

One of the keys to this radical way of living is in the second half of verse 3: “Do nothing from rivalry or conceit, but in humility count others more significant than yourselves” (Philippians 2:3). Or as the old King James says, “Let each esteem others better than themselves.” I remember when I was in the ninth grade thinking this was impossible. My sister could read, it seemed, ten times faster than I could. I was simply amazed that she could read an entire Bobbsey Twins novel in one night—about 150 pages. There is no way, I thought, that she could esteem me better than her in reading. But I got A’s in Algebra, and my sister struggled. So there was no way I could esteem her better than I in Algebra.

But I missed the point. The point was not what others are. The point is what you count others to be. And the focus in not on how they read or do math, or any other skill or trait. The focus is: Will you count them as worthy of your help and encouragement? Not are they worthy? But will you count them as worthy? Will I serve my sister? Will I take thought not just for my interests but for hers? Will I encourage her and take the time to help her and build her up. Will I stop shooting buckets in the driveway and show interest in her?

Humility and Its Source—The Cross

And where does that other-oriented commitment come from? Verse 3 says, “In humility count others more significant than yourselves.” It comes from humility. Literally: “lowliness.” This is the great opposite of a sense of entitlement. Humility is the opposite of “You owe me.” Paul said, “I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish” (Romans 1:14). In other words, they didn’t owe him. He owed them.

Why? Why do Christians walk through life feeling a humble sense that we owe service to people, rather than them owing us? The answer is that Christ loved us and died for us and forgave us and accepted us and justified us and gave us eternal life and made us heirs of the world when he owed us nothing. He treated us as worthy of his service, when we were not worthy of his service. He took thought not only for his own interests but for ours. He counted us as greater than himself: “Who is the greater,” he said, “one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves” (Luke 22:27).

That is where our humility comes from. We feel overwhelmed by God’s grace: bygone grace in the cross and moment-by-moment arriving grace promised for our everlasting future. Christians are stunned into lowliness. Freely you have been served, freely serve.

So the crucial relational mark of the culture of our church should be Philippians 2:4: “Let each of you look not only to his own interests, but also to the interests of others.” This is the “mind” or the “mindset” that we should have in life together. This is the relational atmosphere where God will grant wisdom for the perplexing work of living in this world.

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Tuesday, September 09, 2008

Trials

Neil Anderson Daily in Christ

PERSEVERING TRIBULATIONS

James 1:2, 3
Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance

There certainly are a lot of distractions, diversions, disappointments, trials, temptations and traumas which come along to disrupt the process of becoming the person God wants you to be. Every day you struggle against the world, the flesh and the devil, each of which are opposed to your success at being God's person.

But Paul reminds us that the tribulations we face are actually a means of achieving our supreme goal of maturity: "We also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us" (Romans 5:3-5). James offers similar encouragement: "Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, that you may be perfect and complete, lacking in nothing" (James 1:2-4).

Maybe you thought your goal as a Christian was to escape tribulations. But God's goal for you is maturity in Christ, becoming the person He designed you to be. And tribulation just happens to be one of the primary stepping-stones on the pathway. That's why Paul says we exult--meaning to express heightened joy--in our tribulations. Why? Because persevering tribulations is the doorway to proven character, which is God's goal for us.

Our hope lies in proven character, not in favorable circumstances nor in the manipulation of others. Neither circumstances nor people can keep you from being what God wants you to be. Trials and tribulations are the most common means for bringing about His goal for your life.

Prayer:

Lord, help me see my trials as stepping-stones, not obstacles. Give me grace to persevere and develop proven character.

Praying

The Christian Working Woman Transcript

Tuesday, September 09, 2008 - Praying for the Election


I want to encourage us all to begin a forty-day prayer vigil for our upcoming election here in the U.S., beginning September 26. In fact, I have a 40-day prayer guide to send you to help you do that, if you will make that commitment.
In this guide is a prayer by our first president, George Washington, and it is amazing to read his prayer. Let me quote parts of it for you:
“O eternal and everlasting God,...increase my faith in the sweet promises of the gospel. . . teach me how to live in thy fear, labor in thy service, and ever to run in the ways of thy commandments. Make me always watchful over my heart, that neither the terrors of conscience, the loathing of holy duties, the love of sin, nor an unwillingness to depart this life, may cast me into a spiritual slumber, but daily frame me more and more into the likeness of thy son, Jesus Christ...”

Did you have any idea that our first President had this kind of faith and trust in God? But in reading this prayer, I am again reminded of how far we have strayed from the faith of our founding fathers and how quickly we are moving toward a secular society. My friends, we desperately need some people in our government who have this kind of commitment to God and are willing to take a stand against evil and for integrity and morality in our country.

This is a battle won on our knees, not in the press, not in demonstrations or political maneuverings. Psalm 75:7 says:
It is God who judges; he brings one down, he exalts another.

We may think that we the people hold the future of our country in our hands, but our God is sovereign. That means he is totally in control, and therefore, he will bring some candidates down and he will exalt others. And it’s not always the candidate that we vote for! But God is still sovereign.

Let us pray for his will to be done in this election, and for us, as God’s people, to remain steadfast to the truths of Scripture.

Monday, September 08, 2008

Christian Assemblies

Excerpts from Is church for evangelism? by Tony Payne

Apologies for posing what, at first glance, may seem an obvious and even silly question, but it's one I've pondering lately: is evangelism a key purpose of Christian assemblies (or ‘churches’)?

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However, even if we acknowledge that there will be ‘gospel’ things happening all over the place in church, it is also important to say that evangelism is not the purpose of Christian assemblies. It is certainly not their focus. In the New Testament, churches are characteristically the fruit of evangelism, not its agent. Evangelism usually takes place outside the assembly—in the marketplace, the synagogue, the prison, and in daily gospel conversation.

More to the point, theologically, the Christian assembly is a fellowship of the redeemed. It is a manifestation, as well as an anticipation or foretaste, of the great assembly that Christ is building—the assembly of the firstborn in heaven that will be revealed on the last Day (Heb 12:22-24). The purpose of our earthly assemblies, therefore, is to fellowship together in what we already share—our union with Christ—as we listen to and respond to him together, and build his assembly by the words we speak.

This runs counter to the common (although often unspoken) assumption that one of the main aims of a church gathering is to be attractive to non-Christians—to draw them in, to intrigue them, and to evangelize them. Perhaps it's a legacy of the parish model, where those attending the Sunday assembly were often not Christians at all, and evangelism consisted of preaching the gospel to them. Or perhaps it is the influence of the seeker-service model, where the main aim is to attract and win over unchurched Harry. Or maybe it's a bit of both.

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Emotions

Neil Anderson Daily in Christ

ACKNOWLEDGING YOUR EMOTIONS

Psalm 109:26, 30
Help me, O LORD my God. . . . With my mouth I will give thanks abundantly to the LORD

Nancy was a college student with an inability to express the anger and resentment she felt. "My roommate gets to the point sometimes where she just explodes emotionally to let off steam. I have deep feelings too, but I'm not sure that a Christian is supposed to let off steam."

I opened my Bible to Psalm 109:1-13 and read David's angry words against an enemy. "What's that doing in the Bible?" Nancy gasped. "How could David pray all those evil things about his enemy? That's pure hatred."

"David's words didn't surprise God," I answered. "God already knew what he was thinking and feeling. David was simply expressing his pain and anger honestly to his God."

I encouraged Nancy that when she is able to dump her hurt and hatred before God she probably won't dump it on her roommate in a destructive way. I also reminded her that David was as honest about his need for God as he was about expressing his feelings. He closed the psalm by praying: "Help me, O LORD my God. . . . With my mouth I will give thanks abundantly to the LORD" (verses 26, 30).

I think the way David acknowledged his feelings is healthy. If you come to your prayer time feeling angry, depressed or frustrated, and then mouth a bunch of pious platitudes as if God doesn't know how you feel, do you think He is pleased? Not unless He's changed His opinion about hypocrisy. In God's eyes, if you're not real, you're not right.

Acknowledging your emotions also involves being real in front of a few trusted friends. During his travels, Paul had Barnabas, Silas or Timothy to lean on. In the Garden of Gethsemane, Jesus expressed His grief to His inner circle of Peter, James and John. If you have two or three people like this in your life, you are truly blessed.

Prayer:

Thank You, Lord, that I can be real and honest with You. Help me develop a few trusted friends who will also welcome my emotional honesty.

Complementarian

Excerpts from Complementarian Viewpoint and Sarah Palin post by Dan Kimball

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It is dawning on me however, as I have been reading some blogs and hearing which Christian leaders are excited about her - many of them are from conservative complementarian churches. Which means as they are enthusiastic about her becoming vice president and making incredibly important decisions for our country for both men and women and make speeches and lead - she couldn't teach in most of their pulpits, or be an elder or pastor in their church and make decisions and lead both men and women in a church setting.

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I'd love to hear how those with a complementarians sort this out or if others have thought about this. I understand that some complementarian churches do allow a female to preach on occasion (under the authority of the males elders) and some will call a female a pastor, generally if it is females they are pastoring. I assume the complementarian response is that the sphere of leading as a pastor or elder in a local church is different than the sphere of leading the entire country. But it is an interesting thing to ponder if you simply lay that out and think about its functional reality. I would love to hear how responses will go, as I cannot imagine this won't be coming up in discussions. Any thoughts on this or am I stretching things too much here in trying to even compare the two spheres of leadership as the same or are they?

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This post has generated a huge response on Dan's blog. You might want to go to the link to read comments.

Friday, September 05, 2008

Keep Learning

Excerpt from Imitation Is Suicide by Mark Batterson

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I think there is a such a temptation to copy when it comes to ministry. I wrestle with it as much as anyone else. I think we need models. I've got my fair share, including Erwin McManus. But I remember reading something Ralph Waldo Emerson wrote in Self-Reliance: "There is a time in every man's education that he arrives at the conviction that imitation is suicide. He must take himself for better or for worse."

I think there are two simple principles that ought to guide us:

1) Keep Learning.
2) Be Yourself.

At some point, most of us stop learning and start copying. It's so much easier. We stop living out of right-brain imagination and start living out of left-brain memory. And that is when we stop creating the future and start repeating the past.

Just a simple reminder. There never has been and never will be anyone like you. And that isn't a testament to you. It's a testament to the God who created you.

Light, Salvation, Stronghold

Psalm 27: 1, 14

1The LORD is my light and my salvation;
whom shall I fear?
The LORD is the stronghold of my life;
of whom shall I be afraid?

...


14 Wait for the LORD;
be strong, and let your heart take courage;
wait for the LORD!


Thursday, September 04, 2008

Faith

Neil Anderson Daily in Christ

LIFE ON THE CUTTING EDGE

Hebrews 11:33, 34
. . . Who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong

Is faith a risk? Of course. But failing to step out in faith is to risk missing real life. I have been challenged by the following thought from an unknown author.

Risk

To laugh is to risk appearing the fool.

To weep is to risk appearing sentimental.

To reach out for another is to risk involvement.

To place our ideas, our dreams, before a crowd is to risk their loss.

To love is to risk not being loved in return.

To live is to risk dying.

To hope is to risk despair.

To try is to risk failure.

Risks must be taken because the greatest hazard in life is to risk nothing. The person who risks nothing does nothing, has nothing, is nothing. He may avoid suffering and sorrow, but he simply cannot learn, feel, change, grow, love . . . live. Chained by his certitudes, he is a slave; he has forfeited freedom.

What a privilege for us to be able to walk by faith in God Himself, armed with all the promises of His Word. I suppose we all desire the security of the solid tree trunk, but the fruit is out on the limb. Nothing ventured, nothing gained. The timid soul asks, "What do I stand to lose if I do it?" The fruit-bearing Christians asks, "What do I stand to lose if I don't do it?" Real life is lived on the cutting edge.

Prayer:

Heavenly Father, help me stand up for what is right, to reach out and love others, and to dare to believe.


Obedience of Faith

Excerpts from Command of God: The Obedience of Faith by John Piper

Romans 16:25-27

Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—to the only wise God be glory forevermore through Jesus Christ! Amen.

In this message, I want to focus on one phrase and how it functions in this doxology, and then make it the occasion of reviewing something enormously important in the book of Romans. The phrase is the obedience of faith from the end of verse 26: “. . . to bring about the obedience of faith.” If the glory of the only wise God through Jesus Christ is the ultimate goal of all things in these verses (according to verse 27), then “the obedience of faith” is next to the ultimate goal of all things in these verses. And that’s because when faith in Jesus Christ produces obedience to Jesus Christ, those obedient lives make God look glorious. That’s what Jesus said in Matthew 5:16, “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”

...

So in the beginning and the ending of this letter Paul says that the gospel and his apostleship (and, by implication, our ministry and your life!) has this great aim: that Jesus Christ would be seen as glorious—magnificent—among all the peoples of the world by means of the obedience of Christians which flows from their faith in him.

And if you wonder what kind of obedience he has in mind, he left us in no doubt. Just recall some of Romans 12:

Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality. Bless those who persecute you; bless and do not curse them. . . . Do not be overcome by evil, but overcome evil with good.

That is what the obedience of faith looks like. That is the beauty that the nations of the world need to see—for the sake of the name.

...


How then does our own obedience—“the obedience of faith”—relate to justification? The answer is: Our obedience is not the ground or the basis of our justification. Nor is it any part of the instrument or means by which we are united to Christ who alone is the ground and the basis of our justification. Faith alone unites us to Christ and Christ alone is the ground of our justification. Our obedience is the fruit of that faith. The faith that justifies is the kind of faith that, by the Holy Spirit (Romans 8:13), changes us. If your faith in Christ leaves you unchanged, you don’t have saving faith. Obedience—not perfection, but a new direction of thought and affections and behavior—is the fruit that shows that the faith is alive. James put it this way, “So also faith by itself, if it does not have works, is dead” (James 2:17). Faith alone justifies, but the faith that justifies is never alone. It is always accompanied by “newness of life” (Romans 6:4).

Wednesday, September 03, 2008

Spirituality

"The Christian community is interested in spirituality because it is interested in living. We give careful attention to spirituality because we know, from long experience, how easy it is to get interested in ideas of God and projects for God and gradually lose interest in God alive, deadening our lives with the ideas and projects. This happens a lot. Because the ideas and projects have the name of God attached to them, it is easy to assume that we are involved with God. It is the devil's work to get us worked up thinking and acting for God and then subtly detach us from a relational obedience and adoration of God, substituting our selves, our godlike egos, in the place originally occupied by God."

Christ Plays in Ten Thousand Places by Eugene Peterson, p. 31.

Behold the Glory of God

Excerpt from message by C. J. Mahaney on Don't Waste Your Sports

"But any practical consideration must first proceed from a theologically informed understanding of the character of God as revealed in Scripture and the person and work of Christ. We must begin our consideration of this topic—of every topic!—with God. Until we behold the glory of God in the face of Jesus Christ we cannot accurately or authentically glorify God (2 Cor. 4:6). Before we play sports for the glory of God we must behold the glory of God. … And this morning I have asked Puritan theologian John Owen to assist me:

Because he is—that is, an infinitely glorious, good, wise, holy, powerful, righteous, self-subsisting, self-sufficient, all-sufficient Being, the fountain, cause, and author of life and being to all things, and of all that is good in every kind, the first cause, last end, and absolute sovereign Lord of all, the rest and all-satisfactory reward of all other beings—therefore he is to be adored and worshipped. Hence are we in our hearts, minds, and souls, to admire, adore, and love him. His praises are we to celebrate. In him we are to trust and fear, and so to resign ourselves and all our concerns unto his will and disposal, to regard him with all the acts of our minds and persons, answerable to the holy properties and excellencies of his nature. This is to glorify him as God.

No doubt some are asking, ‘What does a 17th-century Puritan (who didn’t have game) have to say to the modern athlete? How does this relate to my soccer game or cross-country meet?’ Here’s why: When I behold the glory of God prior to playing sports, my heart is affected and transformed. This makes all the difference when I step out onto the field or court. This knowledge of God positions me to glorify Him and not myself. Our participation in sports must be informed by the knowledge of God in order to keep us from turning sports into something ugly, rather than beautiful. This knowledge of God’s glory will keep us from wasting our sports.”


Good Biblical Teaching

Excerpt from An Interview with S. M. Baugh on Ephesians

5. What is the relationship between Ephesians 1-3 and 4-6 and what practical significance does that have for Christians?
It is pretty common to divide Ephesians (and other Pauline books) into an initial “indicative” or doctrinal section (Ephesians 1-3) and a concluding “imperative” or ethical section (Ephesians 4-6). While you don’t want to make these chapters watertight compartments, there is a profound truth here that good biblical teaching will lead to deeper faith that will itself lead to holiness of life. Look at how Paul expresses this early on in Ephesians: we have been chosen to be holy and blameless (1:4) because election is to something. And notice how the focus of Paul’s prayer for the Ephesians is that they will have unshakable convictions about our hope, inheritance, and Christ’s all-conquering power and exaltation (1:18-21), because Paul knows that a deep-rooted faith will yield rich fruit of obedience to his exhortations for holy living in the latter chapters.


Tuesday, September 02, 2008

Discernment

Neil Anderson Daily in Christ

OUR FIRST LINE OF DEFENSE

Ecclesiastes 8:5, 6 NIV
The wise heart will know the proper time and procedure. For there is a proper time and procedure for every matter

I had dear friends who were being used by the Lord in full-time ministry. Some difficulty developed in their marriage so they consulted a pastor/counselor. The wife's response after the initial meeting was negative, but they continued with this particular counselor because other people they respected said he was a good man.

Over the next year, the ministry my friends were in, as well as our relationship, deteriorated. A short time later their pastor/counselor was exposed for having sex with a number of counselees. The damage he did to several women was incredible. He justified his behavior by explaining, "What we do in the flesh doesn't matter. Only what we do in the spirit counts!"

My friends were confronted with an ultimatum by their ministry group: "Choose your ministry or choose him." They chose to stay with him!

Why won't people judge righteously? "Little children, let no one deceive you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil" (1 John 3:7, 8). The authoritative, arrogant spirit of this man had some kind of hold on many since half his church stayed with him. The initial discernment of my friends was correct, but they ignored the warning of the Holy Spirit.

I believe discernment is a critical part of our walk with God. This divine enablement is our first line of defense when our ability to reason is insufficient. Jesus demonstrated spiritual discernment throughout His earthly ministry. We need to learn how to develop our ability to discern good from evil, truth from lies.

Prayer:

Dear Father, I want to have a wise and discerning spirit. Teach me to be responsive to Your leading so I can have my senses trained to discern good and evil.

God's Love

The basis is love -- the result is all for the praise of his glorious grace:

The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, but it is because the LORD loves you
Deuteronomy 7: 6-8

In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved.
Ephesians 1: 4-6

Gospel Urgency

Excerpts from Dan Kimball : Emerging and Emergent Distinctions (at Vintage Faith)

For some it doesn't matter, for others it does.

Scot McKnight (who has an excellent, excellent and challenging book coming out soon, The Blue Parakeet) wrote in the latest edition of Christianity Today (September 2008, page 60):

"I maintain a crucial distinction between two related streams: emergent and the broader emerging movement. Emergent is crystallized in Emergent Village and its leaders Brian McLaren, Tony Jones, and Doug Pagitt. Emerging is a mix of orthodox, missional, evangelical, church-centered and social justice leaders and lay folk. When I think of this broader emerging movement, I think of Dan Kimball at Vintage Faith Church in Santa Cruz, Dave Dunbar at Biblical Seminary in Hatfield, Pennsylvania, Michael Frost and Alan Hirsch and their book The Shaping of Things To Come, and Donald Miller's Blue Like Jazz."

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From talking to Scot, I know that we both feel that the urgency of the gospel need in our world today is far more significant and important than making distinctions about terminology like this. But I do get asked a lot about this, so as petty as words may be - it does become an issue in discussions. I thought the quote from this new article is worth attention and discussion. If anyone has any personal questions for me, I am always happy to answer them about any of this.


Monday, September 01, 2008

Holy Moments

Excerpt from Mark Batterson post Thin Places

In my message this weekend I'm talking about a concept from Wild Goose Chase. The Celtic Christians had a name for places where heaven and earth seem to touch. They called them "thin places." The burning bush was one of those "thin places" for Moses.

Now I better qualify this theologically. God is omnipresent. He is all around us all the time. He is never absent. What's absent is our awareness. But I also believe there are times and places where God reveals Himself in a unique way and we're never the same. We experience an epiphany. And those holy moments are "thin places."

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