"Settings of hospitality, especially in connection with meals, are the most accessible and natural occasions for cultivating the focal practice of the Eucharist in our daily lives. Our continuing witness to and fear-of-the-Lord participation in the work of salvation is formed eucharistically around our kitchen tables. Daily meals with family, friends, and guests, acts of hospitality every one, are the most natural and frequent settings for working out the personal and social implications of salvation.
But there is a problem. The practice of hospitality has fallen on bad times. Fewer and fewer families sit down to a meal together. The meal, which used to be a gathering place for families, neighbors, and "the stranger at the gate, is on its way out. Given the prominence of the Supper in our worshiping lives, the prominence of meals in the Jesus work of salvation, it is surprising how little notice is given among us to the relationship between the Meal and our meals. Our surprise develops into a sense of urgency when we recognize that a primary, maybe the primary, venue for evangelism in Jesus' life was the meal. Is Jesus' preferred setting for playing out the work of salvation on this field of history only marginally available to us? By marginalizing meals of hospitality in our daily lives have we inadvertently diminished the work of evangelism? And is there anything to be done about it?"
Eugene Peterson
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