...So what I would like to do first is not start with a definition of humility but with six passages of Scripture and a brief comment about each. I think what will come out of these texts is a sense of what humility is. Then I will draw out some implications for us as a church. And close with the question why this is so important and try to answer some objections that the world has to humility.
First, then, six texts that open us up to what God means by humility.
Consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God. 30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”
My point here is that humility agrees and is glad that God gets all the credit for choosing us and calling us according to his purposes, not our merit. And he does this (v. 29) “so that no human being might boast in the presence of God,” but that (v. 31) the one who boasts might boast in the Lord. Humility agrees and is glad that God acts in a way to take the focus of all boasting away from man and put it on himself. Are you happy about that? Are you glad God does it that way? Humility is glad about that.
I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. 7 For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?
Humility agrees and is glad that everything we have is a free gift of God, and that this severs the root of boasting in our distinctives. Whatever talents, whatever intelligence, what ever skills, whatever gifts, whatever looks, whatever pedigree, whatever possessions, whatever wit, whatever influence you have, put away all pride because it is a gift, and put away all despair because it is a gift from God.
Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— 14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil. 17 So whoever knows the right thing to do and fails to do it, for him it is sin.
Humility agrees and is glad that God governs the beating of our hearts and our safe arrival at every destination. If we get there, God got us there. And if we don’t get there, God willed that we not get there. Humility gets down under this sovereign providence and nestles there gladly.
Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.
One of the implications of this text is that our humble willingness to forgive others their offenses is rooted in God’s forgiveness of us through Jesus. In other words, Christian humility is rooted in the gospel. True humility is gospel humility. It is not just copying Jesus in his willingness to die for others; it is enabled by Jesus because he died for us. Humility is rooted in the gospel.
Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but made himself nothing, taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
Humility serves. Humility gets down low and lifts others up. Humility looks to the needs of others and gives time and effort to help with those needs. Jesus took the form of a servant and humbled himself, even to the point of death. “The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45). Humility measures everything it does by whether it serves the good of other people. Am I feeding my ego or am I feeding the faith of others? Humility serves.
Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you. But whoever would be great among you must be your servant, 44 and whoever would be first among you must be slave of all.
Humility agrees and is glad that this servanthood is true greatness. Verses 43-44: “Whoever would be great among you must be your servant, and whoever would be first among you must be slave of all.”
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Through the night my soul longs for you. Deep from within me my spirit reach out to you. Isaiah 26 (The Message)
Tuesday, September 01, 2009
Humility
Excerpt from Greatness, Humility, Servanthood sermon by John Piper
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